Interview: Meet The Never Known Side Of Sacred Games Star Rajshri Deshpande
Sayantani Nath Maharashtra
August 16th, 2018 / 11:14 AM
Rajshri Deshpande or popularly known as Subhadra Gaitonde from Sacred Games is not your everyday actress. When not wowing the audience with her outstanding acting skills, you will find her in the villages of Marathwada, mediating a conflict between two villagers or sitting among the rural children, listening to their poems. The founder of NGO Nabhangan Foundation, Rajshri’s humility will leave you amazed. In a heartfelt conversation with The Logical Indian, she shares everything from her childhood to her determination to etch a permanent change in the rural backbone of India.
Your NGO, Nabhangan Foundation was started recently. What is the background story?
I have been working in the social sector for the past 5-6 years. Back then I had just quit my advertising job to pursue acting. So when I first moved to Mumbai from Pune, I suddenly had a lot of time on my hands which I spent in theatres, reading, writing and exploring places. Then I volunteered for the earthquake relief operations in Nepal. Gradually, I became actively involved in a lot of social causes.
As you know, drought has always been a big problem in Maharashtra. While working elsewhere, it dawned upon me that this was my area, the villages I had grown up in. My relatives were still living there. I decided to check the situation more closely. You see, since my childhood, I have seen people standing in queues for water. The drought has led my father to leave farming.
I have always been inspired by my mother who helped people in every possible way. She had limitations – financial constraints or family obligations, still, she would never hesitate to help. My elder sister who is a doctor had set up a village clinic, treating the deprived villagers free of cost. I realised how my family had always stood beside the needy, and now it was my turn. Till then, I had only been running for money because I have never seen it in my life. I needed to change.
Determined, I travelled across Marathwada and saw how people are suffering. I picked up a small village, Pandhri. I didn’t have the manpower or the money to make a drastic change overnight, but at least I could help them in some way. That’s how one village started as a temporary project. I am continuing the work to maintain the consistency. Most of the time, one project happens and the development stalls after that; I didn’t want that. I have to keep on following it up, at every step. I am no expert, and I do fail, but I am trying my best to bring a long-lasting change.
It was not possible for one person alone to support the work financially. That was when I registered my NGO so people would have a platform to donate to, not an individual.
What were the major issues faced by Pandhri?
Pandhri is a small village, close to Aurangabad in Maharashtra. Water crisis was the main issue. The village also lacked toilets. People believed that toilet demands extra water. They were unwilling to build toilets within their house. “How can we have toilets where we cook?” was the typical mindset. Without water, farming also suffered.
How did you earn the trust of the villagers?
For gaining someone’s trust, you have to be a part of their everyday life, listen to their stories, be there with them in happiness and sorrows, solve their conflicts – which is what I tried to do, for six long months. Now, each and every house in the village knows very well that this Tai (Didi) comes and tries to solve our problems.
What were some of the projects you undertook in Pandhri?
Rainwater harvesting was the first project. I got in touch with environmentalist Dr Gokhale who organised an awareness workshop for the villagers. I showed him the village river (Bembla) which had dried up. With his guidance, we dug the river and carried out every other task in a scientific way.
Money was always an issue, so I posted on Facebook about everything and appealed for contribution. Varun Grover and Neeraj Ghaywan came to my rescue by donating their National Award prize money.
I also lacked the manpower. I tried to motivate the villagers for doing the work by themselves. After repeated meetings, the number of volunteers increased from 5 to 50. I requested help from Makarand Anaspure and he provided me with an excavator machine for free. With 1.5 lacs rupees, a workforce of 50 and an excavator machine, we had 15 days to complete the work (before the official monsoon date in 2015).
Working day and night even at 45°C, my farmers finished the project on time. Then, the rain happened. When the villagers saw the river overflowing with water, they were ecstatic, that, yes, we all have done this.
How did things proceed from there?
Next, we started working towards the sanitation segment. I convinced the villagers that toilets are a must now since you do not have a water crisis any more. Changing the mindset was another challenge, it took me a lot of time and patience to explain to them the need for sanitary hygiene.
The government pays around 12 thousand rupees to build one toilet. I started meeting the government people for the money. They did not know who I am, and I had to face a lot of “Kal Aao”, “Parso Aao”, “Sham Ko Aao”, “Agle Hafte Call Karna’’ (Come tomorrow, Come day after tomorrow, Come in the evening, Call us next week). After repeated visits and days of waiting, finally, the villagers got their money.
I know I could have easily asked for the donation and build toilets for them, but I wanted to instil the motivation in the villagers. Everyone followed the example of the first few people who built their own toilets, drainage system, laid the bricks and painted the walls. I felt very proud of them. And since they built it with their own hands, I knew they would maintain it properly.
Thousands and crores are being spent on Marathwada every year, but we don’t see any permanent ground reality change. Why? I feel because the motivation is lacking. I don’t want to see statistical updates on social media like “Whole Maharashtra is free from the menace of open defecation,’’ when my own village still doesn’t have toilets in every home.
I am trying to seed this idea in the villagers that you cannot be dependent on anyone. You try to rebuild yourself, find the solution to your problems. Tum khud tumhara zindagi samhalo (You manage your own life). I know I cannot change thousands of villages, but I am trying to bring a change in the mindset, so there will be holistic development for generations to come. It will take time, but I will not stop trying.
Tell us about your work with the women and children.
I have started a bag-making venture with the women, with extra clothes donated by a friend. I insist them to learn – be it school education or skill training. Don’t go for marriage as your only goal. I am also thinking about a community centre for them.
Today, reports reveal that all regional language schools are neglected and in a dilapidated condition. English medium schools in the cities have higher fees and better infrastructure. If you go to the villages and see the schools there, the difference is heartbreaking.
People laugh and discourage me from starting a Marathi medium school. The funds are not permitting now, still, I am telling the villagers not to stop their efforts for one minute. I invite my friends from different professional fields and try to give the young children of the villages a glimpse of hope. They didn’t have toilets, but they had smartphones. I urged them to take photos and document their stories; learn to imagine, paint their visions and follow their dreams. I am trying to teach them to be good humans.
What are some of the present and future projects of Nabhangan Foundation?
I am working with two villages – Pandhri and Math Jalgaon. Right now I am focusing on the education, better farming, health and creating more awareness. I am trying to get agricultural experts on board to try innovative cultivation methods in the villages.
Villages are getting empty because, after higher education, youngsters migrate to cities for jobs. No one is willing to stay in the village and perhaps actually implement scientific farming there. Why is farming considered to be backward? Let’s make farming into a “cool” thing as well.
Why not have farming as a subject in schools? Why not promote regional language schools?
Let’s RETHINK our villages.
Apart from your work in the villages, you have also been active in a number of other social causes.
I have worked for the transgender community and trafficked women. I would definitely reach out to anyone in front of me who needs help. Two years ago I was working on an acting project with the transgender people. When I met them, I thought what can I do for them. You know, I have a transgender driver who ensures my safety no matter what time of the day or night I am travelling. We need to show them the respect and dignity they deserve; we need to provide them with jobs. I hold their hands and walk with them. So much can be done with just a simple smile.
Talk to people nicely, listen to their problems, be their friend – that itself is a big help. You need not go out of your way to bring a change.
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